Hakugen’s Critique of Zen

Another excerpt from a work-in-progress on Ichikawa Hakugen Hakugen’s critique of Zen primarily focuses on conservative interpretations of Zen Buddhist ideology which were common in Japanese society in the Meiji and early Showa era; these interpretations were used to support the security of Buddhist institutions by justifying socioeconomic discrimination in society, exploitation of the working […]

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Biography of Ichikawa Hakugen

Excerpt from a longer essay about Hakugen I’m working on which explains and expands on his political-religious thought. Ichikawa Hakugen (1902-1986) was an important but poorly-known contributor to the theory of Buddhist anarchism, particularly to anarchism in the Zen tradition. Following in the footsteps of anarchist Buddhist priests Uchiyama Gudo and Taixu, he drew on […]

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updates

I’m currently working on a longer essay about the political and religious philosophy of Ichikawa Hakugen. It’s taking longer than I expected, but I hope to make it worth the wait. After that’s done I plan to return to the third part of the Buddhist-anarchist history essay. In the meantime, if you are interested in […]

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An Anarchist History of Buddhism from the 1800’s to the 1920’s

Following an inquiry into anarchic elements of pre-modern Buddhist history we arrive in the 19th century, where “anarchism” first moves beyond philosophy and becomes a self-identified force driving social movements. As the primary ideology within the worker’s movement in the 1870’s-1910’s (Gradually becoming eclipsed by Bolshevism and social democracy by the mid 20th century), anarchism […]

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Axioms

Graham Priest and the “0th Noble Truth” I recently listened to a podcast interview with philosophy professor at CUNY Graham Priest in which he discusses Buddhist ethics and Anarchism. He raised some interesting points which I think are relevant for this project, so I thought I would post my notes here: Priest supposes the classic […]

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On Selves and Masters

“Taken as a whole, man is nothing but a resultant, always changeable, of all his diverse faculties, of all his autonomous tendencies, of brain cells and nerve centers. All are related so closely to one another that they each react on all the others, but they lead their own life without being subordinated to a […]

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